Bayān Talbīs al-JahmiyyaIbn Taimiya

For keeping him in reserve entails intending to benefit from him, while generosity of spirit entails intending to protect oneself from the harm involved in reviling him. Yet the statement, “One does not ask ‘Why?’ about His acts,” does not negate the existence of a wise purpose that He actually intends, nor His willing and intending it—even though some among both those who deny that His acts have purposes and those who affirm this deny it.

Hence some scholars of the early generations said, “Allah has knowledge that He has taught His servants, and knowledge that He has not taught His servants. Divine decree belongs to the knowledge that He has not taught His servants.”

They also related, in the account of Moses, Jesus, and Ezra asking our Lord—Blessed and Exalted—about the secret of divine decree, that if He had willed to be obeyed, He would have been obeyed, although He has commanded

فإن ادخاره يتضمن قصد الانتفاع به والتكرم يتضمن قصد صون النفس عن التأذي بشتمه لكن قوله لايقال في أفعاله لم لاينفي ثبوت الحكمة التي تكون مقصودة له في نفس الأمر ولاكونه مريدًا لها قاصدًا وإن كان ذلك ينفيه من ينفيه من نفاة التعليل ومثبتيه ولهذا قال بعض علماء السلف إن الله علم علما علمه العباد وعلم علمًا لم يعلمه العباد وإن القَدَر من العلم الذي لم يعلمه العباد ورووا في قصة سؤال موسى وعيسى وعزير ربنا تبارك وتعالى عن سر القَدَر وأنه لو أراد أن يطاع لأطيع وقد أمر

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