Bayān Talbīs al-JahmiyyaIbn Taimiya

affirms some aspect of the truth and holds fast to it, has nevertheless denied another aspect of the truth and thus contradicted himself. Most people’s minds fall short of contemplating this, for each sees himself as either affirming a truth while saying something that contradicts it, or affirming a truth while denying another truth. Yet contradiction between two assertions is untenable, and denying the truth is untenable. As for the plain truth, he does not think his heart capable of recognizing it, just as he cannot fix his gaze on the sun’s radiance—indeed, just as a bat cannot see the sunlight.

Allah Most High has said:

“For it is not the eyes that are blind, but the hearts within the breasts that are blind. (46)” [al-Hajj: 46].

The purpose here is to demonstrate the contradictions of the Dahriyya and the invalidity of their argument.

Section

The well-known position among Ahl al-Sunnah wa-l-Jamā‘ah is that one should not ask “How?” concerning His attributes, nor “Why?” concerning His actions … etc.

أثبت نوعًا من الحق واعتصم به، فقد كذب بنوع آخر من الحق فتناقض، وأكثر عقول الناس تبخس دون تأمل هذا؛ إذ أحدهم يرى نفسه، إما أن يقول حقًّا، ويقول ما ينقضه، أو يقول حقًّا ويكذب بحق آخر، وتناقض القولين باطل، والتكذيب بالحق باطل، والحق الصريح لا يرى قلبه يستطيع معرفته، كما لا يستطيع أن يحدق بصر عينيه في نور الشمس؛ بل كما لا يستطيع الخفاش أن يرى ضوء الشمس. وقد قال تعالى: {فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ (٤٦) } [الحج: ٤٦] . والمقصود هنا بيان تناقض الدهرية، وفساد حجتهم. فصل المشهور بين أهل السنة والجماعة أن لا يقال في صفاته «كيف» ولا في أفعاله «لِمَ» ... إلخ.

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