Allah will judge first on the Day of Resurrection:

“And a man whom Allah had granted abundance and given every kind of wealth. He will be brought forward, and Allah will remind him of His blessings, which he will acknowledge. He will ask, ‘What did you do with them?’ He will reply, ‘I left no cause in which You love wealth to be spent without spending in it for Your sake.’ He will say, ‘You have lied! Rather, you did so that people would say, “He is generous,” and that has been said.’ Then orders will be given concerning him, and he will be dragged on his face into the Fire.”

This authentic hadith shows that describing someone as jawād is like describing him as karīm: both mean “generous,” as Abū ʿAmr stated. Thus, both the revealed text and the statements of the lexicographers establish that a created being may be called generous, even though he acts only for his own benefit and only of his own volition.

The fifteenth point:

Although calling the Lord, Glorified and Exalted, jawād has been said to mean that He is karīm, the name al-Karīm encompasses several meanings, including generosity. It conveys nobility and eminence, forbearance, and beneficence.

Anyone who examines the statements of the philosophers, the speculative theologians, and those who follow their approach concerning this principle will find that they are generally inconsistent about it. Each of them, even if he