Bayān Talbīs al-JahmiyyaIbn Taimiya

three categories:
Verses that draw attention to the argument from providence;
Verses that draw attention to the argument from creation;
And verses that combine both arguments.

As for verses that present only the argument from providence, examples include His words, Exalted is He:

“Have We not made the earth a resting place (6) and the mountains stakes? (7)” [al-Naba’: 6–7]

—down to His words—“and gardens of entwined growth (16)” [al-Naba’: 16].

Likewise, His words, Exalted is He:

“Blessed is He who has placed constellations in the sky and placed therein a lamp and a luminous moon (61)” [al-Furqān 61]

  • down to His words, Exalted is He: “or desires to show gratitude (62)” [al-Furqān 62] *

And His words, Exalted is He:

“Then let man look at his food (24)” [‘Abasa: 24]—the verse. There are many such examples in the Quran.

As for verses that present only the argument from creation, examples include His words, Exalted is He:

“So let man consider what he was created from. (5) He was created from a fluid, ejected (6)” [al-Tāriq: 5–6].

Likewise, His words, Exalted is He:

“Do they not look at the camels, how they were created? (17)” [al-Ghāshiya: 17]—the verse.

And His words, Exalted is He:

“O mankind, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create a fly, even if they all gathered for that purpose.” [al-Hajj: 73]

Also of this kind is His saying, Exalted is He, relating

ثلاثة أنواع: إما آيات تتضمن التنبيه على دلالة العناية. وإما آيات تتضمن التنبيه على دلالة الاختراع. وإما آيات تجمع الأمرين من الدلالة جميعًا. فأما الآيات التي تتضمن دلالة العناية فقط، فمثل قوله تعالى: {أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا (٦) وَالْجِبَالَ أَوْتَادًا (٧) } [النبأ: ٦-٧] -إلى قوله- {وَجَنَّاتٍ أَلْفَافًا (١٦) } [النبأ: ١٦] ومثل قوله تعالى: {تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا (٦١) } [الفرقان ٦١] *إلى قوله تعالى: {أَوْ أَرَادَ شُكُورًا (٦٢) } [الفرقان ٦٢] * ومثل قوله تعالى: {فَلْيَنظُرِ الْإِنسَانُ إِلَى طَعَامِهِ (٢٤) } [عبس: ٢٤] الآية. ومثل هذا في القرآن كثير. وأما الآيات التي تضمنت دلالة الاختراع فقط، فمثل قوله تعالى: {فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ (٥) خُلِقَ مِن مَّاءٍ دَافِقٍ (٦) } [الطارق: ٥-٦] ومثل قوله تعالى: {أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ (١٧) } [الغاشية: ١٧] الآية، ومثل قوله تعالى: {يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ} [الحج: ٧٣] ومن هذا قوله تعالى حكاية

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