Bayān Talbīs al-JahmiyyaIbn Taimiya

Friday. Likewise, He forbade the people of the Torah every animal with claws and the fat surrounding the entrails and kidneys, while permitting the people of the Quran all wholesome things and forbidding them only impure things. Allah Most High relieved those among the People of the Book who followed him of their burdens and the shackles that had bound them:

“So those who believe in him, honour him, support him, and follow the light sent down with him—it is they who will succeed.” (157) [al-A‘rāf 157]

Likewise, rational proofs concerning reported matters, and rational proofs of the goodness of some things and the evil of others—according to those who affirm this—do not, if true, contradict anything brought by the messengers, whether Muhammad, may Allah bless him and grant him peace, or any other messenger. The messengers cannot report anything that sound reason knows to be impossible. Rather, they may not report anything whose truth is not known through reason. They therefore report matters that perplex reason, not matters that reason deems impossible. Some of what they report may also be beyond the capacity of some people’s minds

الجمعة وكما حرم عليهم كل ذي ظفر وشحم الثرب والكليتين وأحل لأهل القرآن جمع الطيبات وإنما حرم عليهم الخبائث ورفع الله تعالى عمن اتبعه من أهل الكتاب آصارهم والأغلال التي كانت عليهم فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ (١٥٧) [الأعراف ١٥٧] وكذلك الأدلة العقلية الخبرية والأدلة العقلية على حسن بعض الأشياء وقبح بعضها عند من يقول بذلك إذا كانت حقّا فإنها لا تناقض شيئاً مما جاءت به الرسل لا محمداً صلى الله عليه وسلم ولا غيره ولا يجوز أن يخبر الرسل بشيء يعلم بالعقل الصريح امتناعه بل لا يجوز أن يخبروا بما لا يعلم بالعقل ثبوته فيخبرون بمحارات العقول لا بمحالات العقول ويجوز أن يكون في بعض ما يخبرون به ما يعجز عقل بعض الناس

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