Bayān Talbīs al-JahmiyyaIbn Taimiya

they say, ‘Shall we believe as the fools believe?’ Indeed, it is they who are the fools, but they do not know. (13)” [al-Baqarah 8–13]

“And when they meet…” and other similar verses.

When the polytheists and all others who rejected the truth denied that the Quran was sent down by Allah and rejected the Messenger’s message, they went astray and disagreed over what to say about the Book and the Messenger. They made contradictory claims whose falsity is apparent to anyone who examines them. Others among them, seeing that these claims were contradictory, refrained from adopting any of them. Instead, they confined themselves to rejecting the Quran and the Messenger, claiming that they possessed evidence proving that he was not Allah’s Messenger and that the Quran was not sent down by Allah Most High. They therefore reached their conclusion on the basis of that evidence, then said, “Let it be whatever it may be; we need not determine what it is.”

Likewise, those who deemed possible the meanings of the Quran intended by Allah Most High and His Messenger in the Book and Sunnah divided into two camps concerning the Quran and hadith. One camp interprets the words of Allah and His Messenger according to other meanings which, upon examination, are clearly neither intended by Allah nor conveyed by His words. Others said, “It is enough for us that those meanings be ruled out; and after

قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَكِنْ لَا يَعْلَمُونَ (١٣) [البقرة ٨-١٣] وإذا لقوا الآيات ونظائرها وذلك أن المشركين وكل من كذب لما كذّبوا بأن القرآن منزل من الله وكذّبوا الرسول بما جاء به حادوا واختلفوا ماذا يقولون في الكتاب والرسول وقالوا أقوالا متناقضة يظهر فسادها لكل من تأملها وآخرون منهم لما رأوا هذه الأقوال متناقضة أمسكوا عنها فلم يقولوا شيئا منها لكنهم اقتصروا على تكذيب القرآن والرسول لما زعموا أنه قام عندهم أدلة تدل على أنه ليس برسول الله ولا القرآن منزل من الله تعالى فعلموا بموجب تلك الأدلة ثم بعد ذلك قالوا فليكن أي شيء كان وليس علينا تعيين ما هو فهكذا الذين جوزوا معاني القرآن التي أرادها الله تعالى ورسوله بالكتاب والسنة صاروا في القرآن والحديث حزبين حزباً يحملون كلام الله ورسوله على معان أخر يظهر للمتأمل أن الله لم يردها ولا هي معنى كلامه وقال آخرون يكفينا أن تنفى تلك المعاني وبعد

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