Bayān Talbīs al-JahmiyyaIbn Taimiya

he understands what his father and mother mean when they speak to him. His understanding of his mother’s intent precedes his knowledge of theoretical rational proofs, for in such cases the speaker’s intent is known with immediate certainty. A young child’s understanding of the speech of those who raise him—his father, mother, and others—does not depend on transmitted knowledge of language, grammar, or morphology, nor on ruling out figurative usage, ellipsis, restriction of general terms, ambiguity arising from multiple meanings, shifts in usage, or countervailing rational or revealed evidence. Rather, he knows what they mean by their words with immediate certainty, without any doubt.

Likewise, human beings generally speak to one another and understand one another’s intent without needing any of those premises. They write letters to absent recipients who cannot see them or their gestures, yet those recipients know the writer’s intent with immediate certainty in most of what he writes. Although some of it may be understood only conjecturally or not understood at all, in most cases they know his intent with immediate certainty. This is found

علم مراد أبيه وأمه بما يخاطبانه به وفهمه لمراد الأم أسبق إليه من العلم بالأدلة العقلية النظرية فإن هذا مما يعلم به مراد المتكلم اضطرارا ولا يتوقف قهم الصغير لكلام مربيه أبيه وأمه وغيرهما لا على نقل اللغة والنحو والتصريف ولا على نفي المجاز والإضمار والتخصيص والاشتراك والنقل والمعارض العقلي والسمعي بل يعلم مرادهم بكلامهم اضطراراً لا يشك فيه ثم سائر بني آدم يخاطب بعضهم بعضاً ويفهم مرادهم من غير احتياج إلى شيء من تلك المقدمات ويكتبون الكتب إلى الغائب الذي لا يراهم ولا يرى حركاتهم فيعلمون مراد الكاتب اضطراراً في أكثر ما يكتبه وإن كان بعض ذلك قد يظن أو لا يفهم لكن الأغلب أنهم يعلمون مراده اضطراراً وهذا موجود

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