Bayān Talbīs al-JahmiyyaIbn Taimiya

[al-Najm 5–9]

Continuing up to His words, Most High:

“He certainly saw him descend another time (13), at the Lote Tree of the Utmost Boundary (14), near which is the Garden of Refuge (15), when the Lote Tree was covered by whatever covered it (16). His sight neither swerved nor exceeded its bounds (17). He certainly saw some of the greatest signs of his Lord (18).” [al-Najm 13–18]

The precision, exactness and clarity of this account—which rule out Gabriel’s being within the Prophet himself—would take a long time to describe. Yet this is what many philosophers suppose, as do those who have joined them from among the Sufis, claiming profound insight and spiritual unveiling, and claiming to know more than the prophets.

Some of these people suppose that Pharaoh died as a believer and will not be punished in the Hereafter. Others say that his drowning was so that he could perform the ritual bath upon embracing Islam. They cite His words, Most High:

“So he led them into the Fire.” [Hūd 98]

They say, “He led them into it, but did not enter it himself.”

This verse has confused both these people and others. Indeed, when we went to Egypt, some of their shaykhs held this view and had gained influence. One of those in authority asked the chief judge about it, and he replied, “There is nothing in the Quran indicating that he was an unbeliever.”

[النجم ٥-٩] إلى قوله تعالى وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى (١٣) عِنْدَ سِدْرَةِ الْمُنْتَهَى (١٤) عِنْدَهَا جَنَّةُ الْمَأْوَى (١٥) إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى (١٦) مَا زَاغَ الْبَصَرُ وَمَا طَغَى (١٧) لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى (١٨) [النجم ١٣-١٨] فهذا الخبر فيه من الإحكام والإتقان والبيان الذي يمنع أن يكون جبريل في باطن النبي ما يطول وصفه وهذا ظن كثير من الفلاسفة ومن دخل معهم ممن يدعي التحقيق والمكاشفة من الصوفية ويدعي أنه أعلم من الأنبياء ومن هؤلاء من يظن أن فرعون مات على الإيمان وأنه لا يعذب في الآخرة ومنهم من يقول إن غرقه كان ليغتسل غسل الإسلام ويحتجون بقوله تعالى فَأَوْرَدَهُمُ النَّارَ [هود ٩٨] قالوا فأوردهم وما دخل وهذه الآية اشتبهت على هؤلاء وعلى غيرهم حتى إنه لما ذهبنا إلى مصر وكان في شيوخهم من يقول هذا وصار لهم جاه سأل بعض ولاة الأمر لمن هو قاضي القضاة عن ذلك فقال ما في القرآن ما يدل على أنه كافراً

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