Bayān Talbīs al-JahmiyyaIbn Taimiya

As for the sum of the deeds of the earliest Muslims, no one can accomplish the same. As established in the two Sahīh collections, the Prophet (peace and blessings be upon him) said: “If one of you were to spend the equivalent of Mount Uhud in gold, it would not equal a mudd (two cupped handfuls) given by one of them, nor even half of it.”

Once the meaning of the term ta’wīl is understood, the invalidity of these people’s argument based on Allah’s words becomes clear:

“And none knows its ta’wīl except Allah.” [Āl ‘Imrān 7]

For the ta’wīl known only to Allah does not mean that no one understands anything of the wording. Rather, they understand it, even though its ta’wīl is known only to Allah. The early scholars who generally made a break in the verse and paused at His words “except Allah” explained ta’wīl as something other than what is understood from the wording of

وأما مجموع عمل السابقين فلا يقدر أحد على فعله كما ثبت في الصحيحين عن النبي صلى الله عليه وسلم أنه قال لو أنفق لأحدكم مثل أحد ذهباً ما بلغ مدّ أحدهم ولا نصيفه وإذا عرف معنى لفظ التأويل ظهر فساد احتجاج هؤلاء بقوله تعالى وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ [آل عمران ٧] فإن التأويل الذي لا يعلمه إلا الله ليس هو أن لا يفهم أحد شيئاً من اللفظ بل يفهمونه وإن كان تأويله لا يعلمه إلا الله وعامة السلف الذين كانوا يَفْصِلون الآية ويقفون عند قوله تعالى إِلَّا اللَّهُ فسروا التأويل بغير ما يفهم من لفظ

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