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And Kaʿb said: “The heavens within the Throne are like a lamp suspended between heaven and earth.”
He said: “The consensus of the early generations is that they should go no further than reciting the verse. Some, however, departed from this and said that the Throne means sovereignty. This abandons the literal meaning for a figurative interpretation, while also contradicting the transmitted reports. Have they not heard the words of the Most High:
‘And His Throne was upon the water.’ [Hūd 7]
Do they suppose that sovereignty was upon the water?”
Others said that istawā (‘rose over’) means istawlā (‘gained dominion’), citing the poet’s words:
“Bishr rose to power over Iraq,
With neither sword nor bloodshed.”
وقال كعب إن السموات في العرش كقنديل معلق بين السماء والأرض قال وإجماع السلف منعقد على أن لا يزيدوا على قراءة الآية وقد شذّ قوم فقالوا العرش بمعنى المُلْك وهذا عدول عن الحقيقة إلى التجوز مع مخالفة الأثر ألم يسمعوا قوله تعالى وَكَانَ عَرْشُهُ عَلَى الْمَاءِ
[هود ٧]
أتراه كان الملك على الماء وقال بعضهم استوى بمعنى استولى واستدل بقول الشاعر قد استوى بشر على العراق من غير سيف أو دم مهراق