Bayān Talbīs al-JahmiyyaIbn Taimiya

and the term “creation” contradicts their claim that the universe is inseparable from Him, just as an attribute is inseparable from that which it qualifies.

The hadith of Abū Razīn was narrated by Ahmad, al-Tirmidhī and others. Al-Tirmidhī said in the Book of Quranic Commentary, under Surah Hūd, in explanation of the words of Allah Most High:

“It is He who created the heavens and the earth in six days, and His Throne was upon the water.” [Hūd: 7]

Ahmad ibn Manīʿ narrated to us, saying: Yazīd ibn Hārūn narrated to us: Hammād ibn Salama informed us, from Yaʿlā ibn ʿAtāʾ, from Wakīʿ ibn ʿUdus, from his uncle Abū Razīn, who said:

I asked, “O Messenger of Allah, where was our Lord before He created His creation?”

He replied, “He was in ʿamāʾ, with no air beneath Him and no air above Him. Then He created His Throne upon the water.”

Ahmad ibn Manīʿ said: Yazīd ibn Hārūn said, “‘ʿAmāʾ’ means that there was nothing with Him.”

ولفظ «الخلق» ينافي ما يذكرونه من لزوم العالم له، كلزوم الصفة للموصوف. وحديث أبي رزين، رواه أحمد والترمذي وغيره، قال الترمذي في كتاب التفسير، في تفسير «سورة هود» لأجل تفسير قوله تعالى: {وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ} [هود: ٧] ثنا أحمد بن منيع، قال ثنا يزيد بن هارون، أنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن عُدُس، عن عمه أبي رزين، قال، قلت يارسول الله: أين كان ربنا قبل أن يخلق خلقه، قال: «كان في عماء ما تحته هواء، وما فوقه هواء، ثم خلق عرشه على الماء» قال أحمد بن منيع، قال يزيد بن هارون: «العماء» أي ليس معه شيء.

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