Bayān Talbīs al-JahmiyyaIbn Taimiya

And Mu‘āwiyah ibn Qurrah said: “Its fulfillment is the recompense in the Hereafter.” This was narrated by Ibn Abī Hātim and others. Another example is Allah’s statement:

“Or do they say, ‘He has fabricated it’? Say, ‘Then produce a surah like it and call upon whomever you can besides Allah, if you are truthful.’ (38) Rather, they have denied what they do not fully comprehend and whose fulfillment has not yet come to them.” [Yūnus 38-39]

Thus, they understood neither the message nor what it foretold. Fully comprehending it means understanding its meaning, while its fulfillment is what it foretells of promises and warnings in this world and the Hereafter. This is the sounder of the two views. It has also been said that knowledge of its interpretation had not yet come to them.

Abū al-Faraj ibn al-Jawzī said concerning Allah’s statement, “And whose fulfillment has not yet come to them” [Yūnus 39]: “There are two views. The first is the fulfillment of the warnings they had been given. The second is that they had no knowledge of its interpretation, as stated by

وقال معاوية بن قرة تأويله الجزاء في الآخرة رواه ابن أبي حاتم وغيره ومنه قوله تعالى أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ (٣٨) بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ [يونس ٣٨-٣٩] فلا عرفوا الخبر ولا المخبر به وإحاطتهم بعلمه هو معرفة معناه وتأويله هو ما أخبر بوقوعه من الوعد والوعيد في الدنيا والآخرة هذا أصح القولين وقيل لمَّا يأتهم علم تأويله قال أبو الفرج بن الجوزي في قوله تعالى وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ [يونس ٣٩] قولان أحدهما تصديق ما وعدوا به من الوعيد والثاني لم يكن معهم علم بتأويله قاله

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