Bayān Talbīs al-JahmiyyaIbn Taimiya

of something deemed reprehensible by all rational people, and Allah Most High is far above anything of the kind. Yet someone like al-Rāzī cannot consistently invoke this argument or the preceding one. He and his followers support the position of the Jahmī determinists, who do not consider the Lord above performing any possible act. Rather, they deem it possible for Him to do anything within His power. This includes creating sounds arranged in the form of speech that have no meaning, or have a meaning known to none but Him.

In his discussion of rulings in al-Mahsūl, al-Rāzī raised the question of Allah saying something without intending any meaning by it, taking a position opposed to the Hashwiyyah. He then argued that this would be pointless, and Allah Most High is above that. Both this attribution and this argument are weak, for we know of no one from any group who has said that Allah Most High may utter speech without intending any meaning by it. Rather, what some have said is that

مستقبح باتفاق العقلاء والله تعالى وراء تنزيهه عن مثل ذلك ولكن هذا الوجه والذي قبله لا يصح من مثل هذا الرازي الاحتجاج بمثلها فإنه وأصحابه ينصرون قول الجهمية المجبرة الذين لا ينزهون الرب عن فعل ممكن بل يجوزون عليه فعل كل مقدور ومن المقدور أن يخلق أصواتا مؤلفة من جنس الكلام ولا يكون لها معنى أو يكون لها معنى لا يعلمه غيره والرازي ذكر في محصوله مسألة الأحكام أن يتكلم الله بشيء ولا يعني به شيئا خلافاً للحشوية ثم احتج بأن ذلك عبث والله تعالى منزه عن ذلك وهذا النقل والاستدلال ضعيفان فإنا لا نعلم أحداً من الطوائف قال إن الله تعالى يجوز أن يتكلم بكلام لا يعني به شيئاً وإنما قال من قال إنه

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