Bayān Talbīs al-JahmiyyaIbn Taimiya

it is incomprehensible to created beings?

The third is His saying, Most High:

“And indeed, it is a revelation from the Lord of the worlds (192). The Trustworthy Spirit has brought it down (193) upon your heart, so that you may be one of the warners (194), in a clear Arabic tongue (195).” [al-Shu‘arā’ 192–195]

If it were not comprehensible, how could the Messenger warn people by it? Moreover, His saying, “in a clear Arabic tongue (195)” [al-Shu‘arā’ 195], indicates that it was revealed in the language of the Arabs. That being so, it must be understandable.

The fourth is His saying, Most High:

“Those among them able to draw conclusions from it would have known it.” [al-Nisā’ 83]

Drawing conclusions from it is only possible after fully grasping its meaning.

I say: What is referred to in His saying, Most High:

“When news concerning security or fear comes to them, they spread it. But if they had referred it to the Messenger and to those in authority among them, those among them able to draw conclusions from it would have known it.” [al-Nisā’ 83]

is not the Quran.

أنه غير مفهوم للخلق الثالث قوله تعالى وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ (١٩٢) نَزَلَ بِهِ الرُّوحُ الْأَمِينُ (١٩٣) عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ (١٩٤) بِلِسَانٍ عَرَبِيٍّ مُبِينٍ (١٩٥) [الشعراء ١٩٢-١٩٥] ولو لم يكن مفهوماً فكيف يمكن أن يكون الرسول منذراً به وأيضاً قوله بِلِسَانٍ عَرَبِيٍّ مُبِينٍ (١٩٥) [الشعراء ١٩٥] يدل على أنه نازل بلغة العرب وإذا كان كذلك وجب أن يكون معلوماً الرابع قوله تعالى لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ [النساء ٨٣] والاستنباط منه لا يكون إلا بعد الإحاطة بمعناه قلت هذا الـ مذكور في قوله تعالى وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ [النساء ٨٣] ليس المراد به القرآن

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