Bayān Talbīs al-JahmiyyaIbn Taimiya

other kinds of beings outside the scope of the verse. What we have mentioned thus indicates that He singled out human beings to the exclusion of others.

Al-Ash‘arī thereby affirmed that the veil may apply specifically to some created beings rather than others. This establishes the existence of a veil separate from created beings, since a veil consisting in not creating vision would not be specific to one kind of being rather than another. He also used this to demonstrate that Allah is distinct from His creation, above the Throne, since some created beings can be veiled from Him only according to this view—not according to those who deny this and say that He is, in His Essence, everywhere, or that He is neither within the world nor outside it. For all created beings stand in the same relation to Him with respect to the presence or absence of this veil.

The words, “If He removed it from His Face,” mean: “If He withdrew His mercy from the Fire, it would burn the splendours of his face”—that is, it would burn the beauty of

أجناساً لم يعمهم بالآية فيدل ما ذكرناه على أنه خصَّ البشر دون غيرهم فهذا الأشعري أثبت بذلك أن الحجاب قد يكون خاصًّا لبعض المخلوقات دون بعض وذلك يدل على ثبوت الحجاب المنفصل عن المخلوقات إذ الحجاب الذي هو عدم خلق الرؤية لا يختص بنوع دون نوع واستدل بذلك على أن الله بائن من خلقه فوق العرش إذ لا يمكن أن يكون بعض المخلوقين محجوبين عنه إلا على هذا القول دون من ينكر ذلك ويقول إنه بذاته في كل مكان أو أنه لا داخل العالم ولا خارجه فإن نسبة جميع الخلق إليه واحدة في ثبوت هذا الحجاب ونفيه وقوله لو كشفها عن وجهه معناه لو كشف رحمته عن النار لأحرقت سُبحات وجهه أي أحرقت محاسنَ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies