Bayān Talbīs al-JahmiyyaIbn Taimiya

‘O You who dwell upon the Throne!’ Among their oaths is: ‘No, by Him who has veiled Himself with the Throne and seven heavens!’ He said: Allah, Mighty and Majestic, said:

‘It is not for any human being that Allah should speak to him except by revelation, or from behind a veil, or by sending a messenger to reveal, by His permission, whatever He wills.’ [al-Shūrā 51]

The verse specifically mentions human beings, to the exclusion of those who are not of humankind. Had the verse applied generally to human beings and those who are not of humankind, it would have been further removed from ambiguity and more conducive to doubt for those hearing the verse had He said: ‘It is not for anyone that Allah should speak to him except by revelation, or from behind a veil, or by sending a messenger,’ thereby dispelling doubt and perplexity, rather than saying: ‘It is not for a particular kind of being that Allah should speak to him except by revelation, or from behind a veil, or by sending a messenger,’ while leaving

يا ساكن العرش ومن حلفهم لا والذي احتجب بالعرش وسبع سموات قال قال عز وجل وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ [الشورى ٥١] وقد خصت الآية البشر دون غيرهم ممن ليس من جنس البشر ولو كانت الآية عامة للبشر وغيرهم ممن ليس من جنس البشر لكان أبعد من الشبهة وأدخل في الشك على من سمع الآية أن يقول ما كان لأحد أن يكلمه الله إلا وحياً أو من وراء حجاب أو يرسل رسولاً فيرفع الشك والحيرة من أن يقول ما كان لجنس من الأجناس أن يكلمه الله إلا وحياً أو من وراء حجاب أو يرسل رسولاً وترك

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