Bayān Talbīs al-JahmiyyaIbn Taimiya

eternal—or rather, unless beginningless originated occurrences are ruled out. This is a problematic premise. Indeed, the discussions of the speculative theologians and philosophers concerning the finite and the infinite contain inconsistencies that this is not the place to address. They therefore needed to establish this premise through arguments they committed themselves to applying consistently. This gave rise to further doctrines, such as denying finitude in the future. Some groups—including al-Jahm—even maintained that the world must perish, since it must be finite both in its beginning and in its end. Thus, he held that Paradise and Hell would perish, while Abū al-Hudhayl maintained that motions must cease, among other doctrines.

قديمًا، بل يمنع حوادث لا أول لها، وهذه مقدمة مشكلة، بل كلام المتكلمين والفلاسفة فيما يتناهى وفيما لا يتناهى فيه من الاضطراب ما ليس هذا موضعه، فاحتاجوا أن يستدلوا على هذه بأدلة التزموا طردها، فنشأ عن ذلك مذاهب أُخر؛ كنفي التناهي في المستقبل، حتى قال طوائف -منهم الجهم- بوجوب فناء العالم لوجوب تناهيه أولًا وآخرًا، فقال: بفناء الجنة والنار، وقال أبو الهذيل، بوجوب فناء الحركات، إلى مقالات.

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