Bayān Talbīs al-JahmiyyaIbn Taimiya

amount to negation when interpreted. By this, they claim to declare Him transcendent and deny any likeness to creation. We seek refuge in Allah from a declaration of transcendence that entails negation and denial of His attributes.”

His use of these verses as evidence that Allah, mighty and majestic, is above the Throne explicitly indicates that it is Allah Himself to whom they are returned, to whom they come individually, before whom they are made to stand, and in whose presence they hang their heads, as the Quran indicates. If Allah Himself could not be met, approached, or stood before, this inference from the texts mentioning Allah’s coming, arrival, and descent would not be valid.

Likewise, al-Ash'arī cited evidence that He is upon the Throne, saying: “Among the evidence mentioned to you that Allah, mighty and majestic, is established over His Throne, rather than

على النفي في التأويل ويريدون بذلك زعموا التنزيه ونفي التشبيه فنعوذ بالله من تنزيه يوجب النفي والتعطيل فاحتجاجه بهذه الآيات على أن الله عز وجل فوق العرش صريح في أن الله نفسه هو الذي رُدُّوا إليه وهو الذي جاءوا إليه فرادى ووقفوا عليه ونكسوا رءوسهم عنده كما دل القرآن على ذلك فلو كان الله بنفسه لا يجوز أن يلقى ولا يؤتى ولا يوقف عليه لم تصح هذه الدلالة بالنصوص المشتملة على ذكر إتيان الله عز وجل ومجيئه ونزوله وكذلك استدلال الأشعري على أنه على العرش قال ومما يذكر لكم أن الله عز وجل مستو على عرشه دون

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