Bayān Talbīs al-JahmiyyaIbn Taimiya

or tasted this drink?!

Reason’s utmost advance ends in fetters,
And most of the striving of the learned goes astray.
Our souls are estranged from our bodies,
And our worldly life yields only suffering and ruin.
Throughout our lives, our inquiry has yielded
Nothing but collected claims and counterclaims.

I have examined the methods of speculative theology and the approaches of philosophy, but have not found them to heal the ailing or quench the thirsty. I have found the most direct way to be that of the Quran. Read, concerning affirmation:

‘The Most Merciful rose over the Throne (5)’ [Tā Hā: 5]

‘To Him ascends good speech, and righteous deeds raise it.’ [Fātir: 10]

And read, concerning negation:

‘There is nothing like Him.’ [al-Shūrā: 11]

‘And they do not encompass Him in knowledge (110)’ [Tā Hā: 110]”

Then he said:

“Whoever has experienced what I have experienced will know what I know.”

And the like of

أو ذاق من هذا الشراب؟!. نهاية إقدام العقول عقال ... وأكثر سعي العالمين ضلال وأرواحنا في وحشة من جسومنا ... وحاصل دنيانا أذى ووبال ولم نستفد من بحثنا طول عمرنا ... سوى أن جمعنا فيه قيل وقال لقد تأملت الطرق الكلامية، والمناهج الفلسفية، فما رأيتها تشفي عليلًا ولا تروي غليلًا، ورأيت أقرب الطرق، طريقة القرآن؛ اقرأ في الإثبات: {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى (٥) } [طه: ٥] {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} [فاطر: ١٠] واقرأ في النفي: {لَيْسَ كَمِثْلِهِ شَيْءٌ} [الشورى: ١١] {وَلَا يُحِيطُونَ بِهِ عِلْمًا (١١٠) } [طه: ١١٠] ثم قال: «ومن جرب مثل تجربتي عرف مثل معرفتي» ومثل

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