Bayān Talbīs al-JahmiyyaIbn Taimiya

And Allah, Exalted is He, said to Moses, may Allah bless him and grant him peace:

“And I have chosen you for Myself.” (41) [Tā Hā 41]

He also said:

“And Allah warns you of Himself.” [Āl Imrān 28-30]

And He, Exalted is He, said:

“Your Lord has taken it upon Himself to be merciful.” [al-An‘ām 54]

Jesus said:

“You know what is within me, but I do not know what is within You.” [al-Mā’idah 116]

And He said:

“Every soul will taste death.” [Āl Imrān 185]

Anyone who understands what Allah, Exalted is He, means knows that He does not include Himself among the souls that taste death, even though Allah used the words “every soul.” Likewise, when He says, “the Creator of all things,” He does not mean to include Himself, His knowledge, or His speech among created things. This provides evidence and clarification for anyone who understands what Allah, Almighty and Majestic, means.

These words of his show that, in his usage, the term nafs (self) denotes Allah’s very being. He states that it is not included in the general scope of His words, Exalted is He, “the Creator of all things,” just as it is not included in the general scope of His words, Exalted is He, “Every soul

وقال الله تعالى لموسى صلى الله عليه وسلم وَاصْطَنَعْتُكَ لِنَفْسِي (٤١) [طه ٤١] وقال وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ [آل عمران ٢٨-٣٠] وقال تعالى كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ [الأنعام ٥٤] وقال عيسى تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ [المائدة ١١٦] وقال كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ [آل عمران ١٨٥] فقد عرف من عقل عن الله تعالى أنه لا يعني نفسه مع الأنفس التي تذوق الموت وقد ذكر الله كل نفس فكذلك إذا قال خَالِقُ كُلِّ شَيْءٍ لا يعني نفسه ولا علمه ولا كلامه مع الأشياء المخلوقة ففي هذا دلالة وبيان لمن عقل عن الله عز وجل وهذا من كلامه يبين أن مسمى لفظ النفس عنده هي ذات الله تعالى أخبر أنها لا تدخل في عموم قوله تعالى خَالِقُ كُلِّ شَيْءٍ كما لم يدخل في عموم قوله تعالى كُلُّ نَفْسٍ

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