Bayān Talbīs al-JahmiyyaIbn Taimiya

when He is one person and we fill the earth?” Thus, he described Him as “one” after saying, “He is a person.” If the word “person” meant nothing more than His being one, as the proponent of figurative interpretation claimed, this would be mere repetition.

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As for his figurative interpretation of the word “jealousy,” we say: It is established by mass transmission that the Prophet, may Allah bless him and grant him peace, described his Lord with this attribute. The two Sahīh collections record from Abū Hurayrah, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said:

“Allah Most High is jealous, and the believer is jealous. Allah’s jealousy is aroused when a believer does what He has forbidden him.”

The two Sahīh collections also record from ʿAbd Allāh ibn Masʿūd that the Prophet, may Allah bless him and grant him peace, said:

“No one is more jealous than Allah Most High. For that reason, He has forbidden shameful deeds, both open and hidden. No one loves praise more than Allah, and for that reason

وهو شخص واحد ونحن ملء الأرض فوصفه بأنه واحد بعد قوله وهو شخص فلو كان لفظ الشخص لم يرد به إلاَّ مجرد كونه واحدًا كما زعم المتأول لكان هذا تكريرًا فصل وأما تأويله للفظ الغيرة فنقول هذا مما تواتر عن النبي صلى الله عليه وسلم وصف ربه به ففي الصحيحين عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال إن الله تعالى يغار وإن المؤمن يغار وغيرة الله أن يأتي المؤمن ما حرم عليه وفي الصحيحين عن عبد الله بن مسعود عن النبي صلى الله عليه وسلم قال ما أحد أغير من الله تعالى من أجل ذلك حرم الفواحش ما ظهر منها وما بطن وما أحد أحب إليه المدح من الله ولذلك

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