Bayān Talbīs al-JahmiyyaIbn Taimiya

As for his statement—“What indicates that complete knowledge is intended is the Prophet’s saying, may Allah bless him and grant him peace, at the end of the hadith: ‘Then I came to know all that lies between the east and the west.’ This was only because Allah Most High illuminated his heart and opened his breast with knowledge”—he may be told:

The hadith indicates that this knowledge was among the effects of the placing of the hand just mentioned. This is true, but it does not indicate that this placing means nothing more than imparting such knowledge. It is plainly self-evident that the Prophet, may Allah bless him and grant him peace, mentioned three things when he said: “He placed His hand between my shoulders until I felt its coolness”—in another narration, “the coolness of His fingertips”—“on my chest. Then I came to know all that lies between the east and the west.”

He mentioned His placing His hand between his shoulders, and stated that this culminated in his feeling the coolness of His fingertips between his breasts. This is a second meaning: experiencing this coolness from a particular thing in a particular place. He then followed this

وقوله والذي يدل على أن المراد منه كمال المعارف قوله صلى الله عليه وسلم في آخر الحديث فَعَلِمت ما بين المشرق والمغرب وما ذلك إلاَّ لأ ن الله تعالى أنار قلبه وشرح صدره بالمعارف يقال له الحديث يدل على أن هذه المعرفة كانت من آثار الوضع المذكور وهذا حق لكن لا يدل على أن الوضع ليس له معنى إلاَّ مجرد هذا التعريف وهذا ظاهر معروف بالضرورة أنه صلى الله عليه وسلم ذكر ثلاثة أشياء حيث قال فوضع يده بين كتفي حتى وجدت بردها وفي رواية برد أنامله على صدري فعلمت ما بين المشرق والمغرب فذكر وضع يده بين كتفيه وذكر غاية ذلك أنه وجد برد أنامله بين ثدييه وهذا معنى ثان وهو وجود هذا البرد عن شيء مخصوص في محل مخصوص وعقب ذلك

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