Bayān Talbīs al-JahmiyyaIbn Taimiya

that he, a hypocrite, was asked, “Will you not pray?” He replied, “Allah says, ‘So woe to those who pray.’” He was asked, “Will you not complete it—‘those who are heedless of their prayer (5)’ [al-Māʿūn 5]?” He replied, “A word suffices for the wise.”

One of these people recited:

Your Lord did not say, “Woe to those who drink”;
Rather, your Lord said, “Woe to those who pray.”

His words: “The second interpretation is that ‘hand’ is intended to mean a favor. One says, ‘So-and-so has a white hand [a noble favor to his credit],’ and, ‘So-and-so’s hands [favors] are many.’”

The first response is to say to him: This is of the same kind as the preceding interpretation. The statement, “He placed His hand between my shoulders until I felt the coolness of His fingertips on my chest”—or “between my breasts”—plainly describes placing the hand itself. It cannot in any way be understood as referring to a favor.

Second: using such wording to express a favor is known to be invalid

المنافقين أنه قيل له ألا تصلي فقال إن الله يقول {فَوَيْلٌ لِلْمُصَلِّينَ} فقيل له ألا تتمها {الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ (٥) } [الماعون ٥] فقال العاقل يكتفي بكلمة. وأنشد بعض هؤلاء: ما قال ربك ويل للألى شربوا ... بل قال ربك ويل للمصلينا قوله الوجه الثاني أن يكون المراد من اليد النعمة يقال لفلان يد بيضاء ويقال إن أيادي فلان لكثيرة. الوجه الأول فيقال له هذا من نمط الذي قبله فإن قوله القائل وضع يده بين كتفي حتى وجدت برد أنامله على صدري أو بين ثديي صريح في وضع اليد التي هي اليد لا تحتمل النعمة بوجه من الوجوه. الثاني أن التعبير عن النعمة بمثل هذا اللفظ معلوم الفساد

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