Bayān Talbīs al-JahmiyyaIbn Taimiya

he is to be told that among the merits the scholars have listed for the Prophet, may Allah bless him and grant him peace, is that he was taken up to heaven, then returned and by morning was like someone who had spent the night at home. He had not undergone the change experienced by Moses, peace be upon him, when Allah spoke to him, for Moses used to veil his face. Likewise, when the Prophet came out to lead them in the dawn prayer in Medina and told them what he had seen, no one reported that his form had changed to become the most beautiful of forms. The most that some versions report is that he came out in good spirits, his complexion radiant. It is well known that this does not constitute the most beautiful form.

Sixth, if it is said that this enhancement of his form remained with him, that is plainly false, for his appearance underwent no extraordinary change. If it is said that it was present during the vision and disappeared when the vision ended, then it is well known that, for someone who is further honoured through the beautification of his form, if people do not see him in that fine, beautified form, he himself otherwise derives no

يقال له مما عده العلماء من فضائل النبي صلى الله عليه وسلم أنه عُرج به إلى السماء ثم رجع وأصبح كبائت لم يتغير كما حصل لموسى عليه والسلام حين كلَّمه الله فإنه كان يتبرقع وكذلك لما خرج عليهم إلى صلاة الفجر بالمدينة وأخبرهم بما رأى لم ينقل أحد أنه تغيرت صورته حتى صارت أحسن الصور أكثر ما في بعض الطرق أنه خرج وهو طيب النفس مشرق اللون ومعلوم أن هذا ليس بأحسن الصور السادس أن تلك الزيادة في صورته إن قيل بقيت عليه فهذا كذب ظاهر فإن صورته لم تخالف اختلافًا خارجًا عن العادة وإن قيل كانت حين الرؤية وزالت بزوالها فمن المعلوم أن الذي يزاد إكرامه بتزيين صورته إن لم يره العباد في الصورة الحسنة المجمَّلة وإلا فهو في نفسه لا يحصل له

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