Bayān Talbīs al-JahmiyyaIbn Taimiya

the leading scholars of the various lands, both East and West.

When I wrote what I did, I was in a place where I had no access to books. I knew that this hadith was in al-Tirmidhī’s Jāmiʿ, but I did not have it at hand. When it later became available to me, I found that he had discussed it along much the same lines as I had, explained that it was authentic, and reported al-Bukhārī’s judgment that it was authentic and that the correct version was the hadith of Muʿādh.

In the section on Quranic commentary, under Surah Sād, al-Tirmidhī first narrated the hadith transmitted by Maʿmar, from Ayyūb, from Abū Qilābah, from Ibn ʿAbbās, who said: The Messenger of Allah (may Allah bless him and grant him peace) said:

“My Lord came to me last night in the most beautiful form.” He said, “I think it was in a dream.” He said, “This is how it is worded in the hadith.”

“Then He said, ‘O Muhammad, do you know what the Highest Assembly is disputing about?’ I replied, ‘No.’ He placed His hand between my shoulders until I felt its coolness between my breasts—or he said, ‘at my throat’—and I came to know what is in the heavens and what is on earth. He said, ‘O Muhammad, do you know what the Highest Assembly is disputing about?’ I replied, ‘Yes, about acts of expiation. Acts of expiation are remaining in the mosques after the prayers and walking

أئمة البلدان من أهل الشرق والغرب وكنت حين كتبت ما كتبته بمكان لا يصل إليّ فيه الكتب وكنت أعلم أن هذا الحديث في جامع الترمذيّ لكن لم يكن حاضرًا عندي فلمَّا حضر إليّ بعد ذلك وجدته قد تكلم عليه نحوًا ممَّا تكلمت وبيَّن أنه حديث صحيح وذكر عن البخاري أنه حديث صحيح وأنَّ الصواب هو حديث معاذ فروى الترمذي في التفسير في سورة ص أولاً حديث معمر عن أيوب عن أبي قلابة عن ابن عباس قال رسول الله صلى الله عليه وسلم أتاني الليلة ربّي في أحسن صورة قال أحسبه في المنام قال كذا في الحديث فقال يا محمَّد هل تدري فيم يختصم الملأ الأعلى قال قلت لا قال فوضع يده بين كتفيّ حتى وجدت بردها بين ثدييّ أو قال في نحري فعلمت ما في السموات وما في الأرض قال يامحمد هل تدري فيم يختصم الملأ الأعلى قلت نعم في الكفارات والكفارات المكث في المساجد بعد الصلوات والمشي

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