Bayān Talbīs al-JahmiyyaIbn Taimiya

Hammād, from Qatādah, from ‘Ikrimah, from Ibn ‘Abbās, from the Prophet (peace and blessings be upon him), who said, ‘I saw my Lord, Mighty and Majestic.’” Ibn Abī ‘Āsim added nothing beyond this, though the hadith is well known in its full form.

The point here is that, concerning Ibn ‘Abbās’s statement, “He saw Him twice,” he answered, “That is His light—His very light. When He manifests Himself in His light, nothing can grasp Him,” when asked about the Most High’s words:

“No vision can grasp Him.” [al-An‘ām 103]

This implies that both occasions involved seeing with the eyes, even though it is established in the Sahīh, on his authority, that the Prophet saw Him with his heart twice. He also mentioned this in explaining the verse. This lends weight to the possibility that, in his view, seeing with the heart amounts to seeing with the eyes specifically for prophets, not for others. When this verse was raised as an objection, he answered it. On this understanding, Ibn ‘Abbās’s statements are consistent, and this is the more plausible interpretation.

Then al-Tirmidhī narrated the hadith of Muhammad ibn ‘Amr, from Abū

حماد عن قتادة عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم قال رأيت ربي عز وجل لم يزد ابن أبي عاصم على هذا والحديث معروف بطوله والمقصود هنا أن قول ابن عباس رآه مرتين أجاب فيه بقوله ذاك نوره الذي هو نوره إذا تجلى بنوره لم يدركه شيء لما سئل عن قوله تعالى لَا تُدْرِكُهُ الْأَبْصَارُ [الأنعام ١٠٣] وهذا يقتضي أنَّ المرتين رؤية عين مع أنه قد ثبت في الصحيح عنه أنه رآه بفؤاده مرتين ذكره أيضًا في تفسير الآية وهذا يقوي أن تكون رؤية الفؤاد عنده رؤية العين للأنبياء خصوصًا لا لغيرهم وحين عورض بهذه الآية أجاب عنها وعلى هذا فتتفق أقوال ابن عباس وهو أشبه ثم روى الترمذي حديث محمد بن عمرو عن أبي

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