Bayān Talbīs al-JahmiyyaIbn Taimiya

Shaykh al-Islām Abū Ismāʿīl al-Ansārī al-Harawī presented evidence in his Forty Hadiths, writing:

“Chapter: The Prophet, may Allah bless him and grant him peace, saw his Lord with his own eyes while awake on the night of the Ascension.”

He cited this hadith of Ibn ʿAbbās, although most of the chains through which he transmitted it were taken from Ibn Khuzayma’s book. Yet, as explained earlier, it provides no evidence for that claim.

Judge Abū Yaʿlā stated, as quoted earlier:

“Three differing reports have been transmitted from Ahmad concerning Muhammad’s vision of his Lord: whether he saw Him with his eyes, with his heart, or whether one should say that he saw Him without qualification.”

I say: We have already cited the statements of Ahmad that he mentioned and reproduced them in full. This makes it clear that Ahmad’s statements are not inconsistent; rather, the statements of

وقد احتج أبو إسماعيل الأنصاري الهروي شيخ الإسلام في كتاب الأربعين فقال باب رؤية النبي صلى الله عليه وسلم ربه ليلة المعراج بعينيه رؤية يقظة واحتج بحديث ابن عباس هذا مع أنه رواه بأسانيد أكثرها من كتاب ابن خزيمة ولا حجة فيه على ذلك كما تقدم والقاضي أبو يعلى ذكر ما تقدم نقله عنه أنه قال اختلفت الرواية عن أحمد في رؤية محمد ربه هل رآه بعينه أو بفؤاده أو يقال رآه ولا يُقيد على ثلاث روايات قلت وقد ذكرنا ألفاظ أحمد التي ذكرها وسقناها بتمامها وتبين بذلك أن كلام أحمد ليس بمختلف بل كلام

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