Bayān Talbīs al-JahmiyyaIbn Taimiya

a prophet like Muhammad—may Allah bless him and grant him peace—so that everything between heaven and earth becomes manifest to him—matters he had not known before that form placed its palm between his shoulders? Woe to you! Neither Gabriel nor Michael nor Isrāfīl can do this; none but Allah can do it. How much ignorance and error you heap upon yourself, taking on the interpretation of difficult hadiths whose understanding Allah has not granted you!

Nor can you be certain that this will not drag you into disbelief—as in your interpretation concerning the Messenger of Allah—may Allah bless him and grant him peace—that a created form spoke to him, and Muhammad—may Allah bless him and grant him peace—answered it, “My Lord.” Or does Allah have a form that he did not recognize, so he said, “My Lord came to me,” because Allah was directing matters in that form?

According to your claim, then, whenever you saw a dog, a donkey or a pig, you would be entitled to say, “This is my Lord,” since, according to you, Allah directs matters in their forms. Pharaoh, too, would have been justified in his claim:

“And he said, ‘I am your most exalted lord.’” (24) [al-Nāzi‘āt 24]

Since, as you allege, Allah directs matters in his form! This is the sheerest falsehood, capable of swaying only the most ignorant of people.

نبي مثل محمد صلى الله عليه وسلم فيتجلى له بذلك ما بين السماء والأرض أمور لم يكن يعرفها قبل أن تضع تلك الصورة كفها بين كتفيه ويحك لا يمكن هذا جبريل ولا ميكائيل ولا إسرافيل ولا يمكن هذا غير الله فكم تجلب على نفسك من الجهل والخطأ وتتقلد من تفاسير الأحاديث الصعبة ما لم يرزقك الله معرفتها ولا تأمن من أن يجرك ذلك إلى الكفر كالذي تأولت على رسول الله صلى الله عليه وسلم أن صورة مخلوقة كلمته فأجابها محمد صلى الله عليه وسلم يارب أم لله صورة لم يعرفها فقال أتاني ربي لما أن الله في تلك الصورة مدبر ففي دعواك يجوز لك كلما رأيت كلبًا أو حمارًا أو خنزيرًا قلت هذا ربي لما أن الله مدبر في صورهم في دعواك وجاز لفرعون أن يقول فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَى (٢٤) [النازعات ٢٤] لما أن الله مدبر في صورته بزعمك وهذا أبطل باطل لا ينجع إلا في أجهل جاهل

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