Bayān Talbīs al-JahmiyyaIbn Taimiya

and added: I also read it to my father, who said: ‘Abd Allāh ibn Ahmad ibn Hanbal narrated to us, saying: My father narrated to me, saying: ‘Abd al-Razzāq narrated to us, saying: Ma‘mar narrated to us, from Ayyūb, from Abū Qilābah, from Ibn ‘Abbās, that the Prophet, may Allah bless him and grant him peace, said:

“My Lord came to me last night in the most beautiful form”—meaning in a dream—“and said to me, ‘O Muhammad, do you know what the highest assembly is disputing about?’ I replied, ‘No.’ Then He placed His hand between my shoulders until I felt its coolness between my breasts.”’”

At the end of his book, in the section summarizing the attributes he had mentioned, al-Qādī also said: “And what is related in the hadith of Umm al-Tufayl and Ibn ‘Abbās concerning the attributes in which he saw Him on the night of the Night Journey.”

His reference here to “the night of the Night Journey” contradicts his own statements, for he explicitly stated that the Night Journey took place while the Prophet was awake, and that the vision on the night of the Night Journey was different from this vision in a dream. Moreover, the hadith he cited as evidence is in fact

قال وقرأته على أبي قال حدثنا عبد الله بن أحمد بن حنبل قال حدثني أبي قال حدثنا عبد الرزاق قال حدثنا معمر عن أيوب عن أبي قلابة عن ابن عباس أن النبي صلى الله عليه وسلم قال أتاني ربي الليلة في أحسن صورة يعني في المنام فقال لي يامحمد أتدري فيم يختصم الملأ العلى قال قلت لا قال فوضع يده بين كتفي حتى وجدت بردها بين ثديي وقد قال القاضي في آخر كتابه في فصل جمل الصفات التي ذكرها وما روي في حديث أم الطفيل وابن عباس من الصفات التي رآه عليها في ليلة الإسراء فقوله هنا ليلة الإسراء تناقض منه فإنه قد نص أن الإسراء كان يقظة وأن الرؤية التي كانت في ليلة الإسراء غير هذه الرؤية التي في المنام وأيضًا فهذا الحديث الذي احتج به هو في الحقيقة

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