Bayān Talbīs al-JahmiyyaIbn Taimiya

and ‘Abd al-Rahmān ibn Yazīd ibn Jābir narrated it from Khālid ibn al-Lajlāj, from ‘Abd al-Rahmān ibn ‘Ā’ish, who said, “I heard the Prophet, may Allah bless him and grant him peace.” Yazīd ibn Yazīd ibn Jābir narrated it from Khālid ibn al-Lajlāj, from ‘Abd al-Rahmān ibn ‘Ā’ish, from a man among the Companions of the Prophet, may Allah bless him and grant him peace. Yahyā ibn Abī Kathīr narrated it, giving its chain as: from Ibn ‘Ā’ish, from Mālik ibn Yukhāmir, from Mu‘ādh ibn Jabal, from the Prophet, may Allah bless him and grant him peace. The underlying hadith is one and the same, but they have transmitted it inconsistently.’

Some have therefore attributed two reported positions to Ahmad regarding the authentication of these hadiths, just as disagreement concerning their authenticity is reported from other scholars. Al-Qādī Abū Ya‘lā said in Refutation of Interpretations of Reports Concerning the Divine Attributes: ‘This statement by Ahmad apparently indicates that he withheld judgment on its chain of transmission because of the differences concerning it. However, by the jurists’ standards, this does not warrant classifying the hadith as weak.’ He said, ‘I also found in the collected questions of Muhannā ibn Yahyā

ورواه عبد الرحمن بن يزيد بن جابر عن خالد بن اللجلاج عن عبد الرحمن بن عائش سمعت النبي صلى الله عليه وسلم ورواه يزيد بن يزيد بن جابر عن خالد بن اللجلاج عن عبد الرحمن بن عائش عن رجل من أصحاب النبي صلى الله عليه وسلم ورواه يحيى بن أبي كثير فقال عن ابن عائش عن مالك بن يخامر عن معاذ بن جبل عن النبي صلى الله عليه وسلم وأصل الحديث واحد وقد اضطربوا فيه فمن الناس من جعل عن أحمد في تثبيت هذه الأحاديث روايتين كما يذكر التنازع في ثبوتها عن غيره من العلماء قال القاضي أبويعلى في كتاب إبطال التأويلات لأخبار الصفات وظاهر هذا الكلام من أحمد التوقف في طريقه لأجل الاختلاف فيه ولكن ليس هذا مما يوجب تضعيف الحديث على طريقة الفقهاء قال ورأيت في مسائل مُهنَّا بن يحيى

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