Bayān Talbīs al-JahmiyyaIbn Taimiya

statements that include falsehood—such as the claim that He is seen with the eyes in the streets—and truth—such as the claim that He is seen in dreams. For this reason, some reconciled the statements of ʿĀ’ishah and Ibn ʿAbbās, as Razīn ibn Muʿāwiyah mentioned in his Quran commentary. He said:

“As for the disagreement concerning the vision reported from ʿĀ’ishah and Ibn ʿAbbās, the confusion in certain versions of their reports arose from their use of unqualified wording. People therefore thought that the two disagreed, although they would not have disagreed over so momentous a fundamental principle of religion. Other transmitters, however, reported their statements with qualifying wording, which removed the difficulty: qualified wording clarifies what is otherwise left unspecified. Thus, in some narrations, Ibn ʿAbbās is reported to have said, ‘He saw his Lord with his heart.’ This explains his unqualified statement, ‘He saw Him.’”

He said, “It has also been reported that ʿĀ’ishah said, ‘O people of Iraq, you make statements that contradict the Book of Allah, Mighty and Majestic, and you claim that Muhammad

الأقوال المشتملة على الباطل مثل كونه يرى بالأبصار في الطرقات وعلى الحق مثل كونه يرى في المنام ولهذا جمع طائفة بين قول عائشة وابن عباس كما ذكره رزين بن معاوية في تفسيره فقال وأما ما روي عن عائشة وابن عباس من الاختلاف في أمر الرؤية فإنما دخل الأمر في ذلك على بعض الروايتين من حيث إطلاقهما اللفظ فظنوا بهما الاختلاف ولم يكونا ليختلفا في مثل هذا الأصل الجليل من أصول الدين وقد روى غير أولئك الرواة عنهما لفظهما مقيدًا فزال الإشكال والمقيد يبين المجمل فروي عن ابن عباس في بعض الروايات رأى ربه بفؤاده وهو تفسير قوله رآه مطلقًا قال وقد روي عن عائشة أنها قالت يا أهل العراق إنكم تقولون أقوالاً يخالفها كتاب الله عز وجل وتزعمون أن محمدًا

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