Bayān Talbīs al-JahmiyyaIbn Taimiya

since those who share our direction of prayer—the Companions, the Successors, and those after them, down to the scholars of our own time whom we have met—have neither disagreed, entertained misgivings, nor doubted that all believers will see their Creator directly on the Day of Resurrection. The scholars differed only over whether the Prophet (peace and blessings be upon him) saw his Creator, Mighty and Majestic, before death came to the Prophet (peace and blessings be upon him). They did not disagree about the believers seeing their Creator on the Day of Resurrection. Understand these two questions, then; do not confuse them and thereby stray from the straight path.

We shall mention whatever Allah Most High enables us to present on this matter. Most adherents of the Sunnah and hadith affirm that Muhammad (peace and blessings be upon him) saw his Lord. They differed, however, over whether one should say, “He saw Him with his physical eyes,” or, “He saw Him with his heart,” or simply, “He saw Him,” without specifying either his eyes or his heart. These are three positions, corresponding to three views reported from Ahmad, as mentioned by al-Qādī Abū Ya‘lā and others. Accordingly, some scholars have reconciled the statements of the early generations on this matter.

إذ أهل قبلتنا من الصحابة والتابعين ومن بعدهم إلى من شاهدنا من العلماء من أهل عصرنا لم يختلفوا ولم يرتابوا ولم يشكوا أن جميع المؤمنين يرون خالفهم يوم القيامة عيانًا وإنما اختلف العلماء هل رأى النبي صلى الله عليه وسلم خالقه عز وجل قبل نزول المنية بالنبي صلى الله عليه وسلم لا أنهم قد اختلفوا في رؤية المؤمنين خالقهم يوم القيامة فتفهموا المسألتين لا تغالطوا فاصدوا عن سواء السبيل ونحن نذكر من ذلك ما يسره الله تعالى والذي عليه أكثر أهل السنة والحديث إثبات رؤية محمد صلى الله عليه وسلم ربه لكن اختلفوا هل يقال رآه بعين رأسه أو يقال رآه بقلبه أو يقال رآه ولا يقال بعينه ولا بقلبه على ثلاثة أقوال وهي ثلاث روايات عن أحمد على ما ذكر ذلك القاضي أبويعلى وغيره ولهذا جمع طائفة بين أقوال السلف في ذلك

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