Bayān Talbīs al-JahmiyyaIbn Taimiya

and said, “The Bakriyyah maintain that Allah will create a form on the Day of Resurrection in which He will be seen and from which He will speak to His creation”?

The answer is: According to them, Allah Himself is not seen and does not speak to His servants. Rather, He creates a form in which He is seen and in which He speaks to His creation. It is clear that this is not what the hadith means. Having concluded through their own reasoning that He cannot be seen, yet finding that the revealed texts affirm that He will be seen, these people differed over this matter, adopting various views.

Al-Ash‘arī said: “Some, including Dirār ibn ‘Amr and Hafs al-Fard, maintained that Allah is not seen with the eyes. Rather, on the Day of Resurrection He will create for us a sixth sense, distinct from our present senses, through which we will perceive Him and perceive what He is.”

فقال وقالت البكرية إن الله يخلق صورة يوم القيامة يُرى فيها ويكلم خلقه منها قيل هؤلاء عندهم أن الله نفسه لايُرى ولا يكلم عباده ولكن يخلق صورة فيُرى فيها ويكلم خلقه فيها ومعلوم أن هذا ليس هو معنى الحديث وذلك أن هؤلاء لما رأوا بقياس عقولهم أنه لا يرى ورأوا النصوص قد جاءت برؤيته اختلفوا في ذلك على أقوال قال الأشعري وقال قائلون منهم ضرار بن عمرو وحفص الفرد إن الله لا يرى بالأبصار ولكن يخلق لنا يوم القيامة حاسة سادسة غير حواسنا هذا فندركه بها وندرك ما هو بتلك الحاسة

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