those who affirm unrestricted union and indwelling, on the grounds that it says, “Then Allah will come to them in a form.” But they should be told: The word “form” in this hadith is like the other names and attributes mentioned in revelation that may also be applied to created beings in a qualified sense, but which, when applied to Allah, are unique to Him. Examples include the All-Knowing, the All-Powerful, the Merciful, the All-Hearing, and the All-Seeing, as well as His creating with His two hands, His rising over the Throne, and similar descriptions. Is anyone therefore entitled to claim that Allah dwells within or unites with particular individuals, as those who interpret these names and attributes in support of such a claim maintain? Or is it self-evident that this is among the most untenable notions?

This matter belongs in the discussion of the hadith concerning the Dajjāl, for the Dajjāl is the greatest trial that will ever arise. He will claim divinity, and extraordinary feats will occur at his hands. The Prophet (may Allah bless him and grant him peace) said of him that he is