Bayān Talbīs al-JahmiyyaIbn Taimiya

The wording of the other narration is as follows:

Abū Sa‘īd said, “If you do not believe me, read, if you wish:

‘Indeed, Allah does not wrong anyone by even an atom’s weight. If there is a good deed, He multiplies it and grants from Himself a great reward.’ (40) [al-Nisā’ 40]”

The prophets, the angels, and the believers will then intercede. The Compeller will say, “My intercession remains.” He will take a handful from the Fire and bring out people who have been charred. They will be cast into a river at the entrances of Paradise called the Water of Life. They will grow along its two banks as seeds sprout in the debris carried by a flood. You have seen them beside a rock and beside a tree: the part facing the sun is green, while the part in the shade is white.

They will emerge like pearls, and seals will be placed upon their necks. They will enter Paradise, and its people will say, “These are those whom the Most Merciful has freed, whom He admitted to Paradise without any deeds they had done or any good they had sent ahead.” They will be told, “You shall have all that you have seen, and as much again.”

Abū Sa‘īd al-Khudrī said, “I have been told that the bridge is finer than a hair and sharper than a sword.”

Thus, four categories are mentioned in the hadith of Abū Sa‘īd:

ولفظ الرواية الأخرى قال أبو سعيد فإن لم تُصدِّقُوني فاقرأوا إن شئتم إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا (٤٠) [النساء ٤٠] فيشفع النَّبِيُّون والملائكة والمؤمنون فيقول الجبَّار بَقِيَتْ شفاعتي فيقبضُ قبضة من النَّار فـ يخرج أقوامًا قد امتحشوا فيلقون في نهر بأفواه الجنَّة يُقال له ماء الحياة فينبتون في حافتيه كما تنبت الحِبَّةُ في حَميل السَّيل قد رأيتموها إلى جانب الصَّخْرة وإلى جانب الشَّجَرة فما كان إلى الشمس منها كان أخضر وما كان إلى الظل كان أبيض فيخرجون كأنهم اللؤلؤ فيُجعل في رقابهم الخواتيم فيدخلون الجنَّة فيقول أهل الجنَّة هؤلاء عتقاء الرحمن أدخلهُم الجنَّة بغير عمل عملوه ولا خير قدَّموُه فيقال لهم لكم ما رأيتم ومثله معه قال أبو سعيد الخدري بلغني أن الجسر أدقُّ من الشَّعرة وأحدُّ من السَّيف فقد ذكر في حديث أبي سعيد أربعة أصناف

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