Bayān Talbīs al-JahmiyyaIbn Taimiya

and accidents. When they behold that reality, they will recognize that He is Allah, exalted is He.

The second interpretation is that “form” means “attribute.” The meaning is that they will witness manifestations of Allah’s force and the severity of His might unlike anything they have known or been accustomed to in His dealings with them. Afterwards, various kinds of mercy and honour will come to them in the manner they have known and been accustomed to.

In response to this, it may be said: This report, taken as a whole, is mass-transmitted according to the scholars of hadith. Its transmitters among the Successors and their followers rank among the most eminent members of the Muslim community in knowledge and religious devotion. It is known through a number of Companions: it appears in the two Sahīh collections in a narration from Abū Hurayrah and Abū Sa‘īd together, and in a separate narration from Abū Sa‘īd. It also appears in Sahīh Muslim in a narration from Jābir, and in the Musnad collections in a narration from Ibn

والأعراض فإذا رأوا تلك الحقيقة عرفوا أنه هو الله تعالى التأويل الثاني أن يكون المراد من الصورة الصفة والمعنى أن يظهر لهم من بطش الله وشدة بأسه مالم يألفوه ولم يعتادوه من معاملة الله تعالى معهم ثم يأتيهم بعد ذلك أنواع الرحمة والكرامة على الوجه الذي اعتادوه وألفوه والكلام على ذلك أن يُقال أما هذا الخبر في الجملة فهو متواتر عند أهل اعلم بالحديث ورواته من التابعين وأتباعهم من أجلِّ الأمة قدرًا في العلم والدين وهو معروف عن عدد من الصحابة فهو في الصحيحين من حديث أبي هريرة وأبي سعيد مجتمعين ومن حديث أبي سعيد مفردًا وهو أيضًا في صحيح مسلم من حديث جابر وهو في المسانيد من حديث ابن

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