Bayān Talbīs al-JahmiyyaIbn Taimiya

He also said, in explanation:

“For the Real manifests Himself in every utterance. He is the Manifest in every conception, yet hidden from every understanding except that of one who says that the world is His form and is from Him, and that He is the name ‘the Manifest’. Just as He is, in meaning, the spirit of what is manifest, He is the Hidden. His relation to the manifest form of the world is therefore that of the spirit governing a form. Thus, the limits of a human being, for example, encompass both his inward and outward aspects; the same applies to every delimited thing. The Real is therefore delimited by every limit. The form of the world cannot be precisely determined or fully encompassed, and the limits of each of its forms are known only to the extent that each knower has acquired knowledge of its forms. Hence

وقال أيضاً في التوجيه فإن للحق في كل نطق ظهوراً فهو الظاهر في كل مفهوم وهو الباطن عن كل فهم إلا فهم من قال إن العالم صورته وهو منه وهو الاسم الظاهر كما أنه بالمعنى روح ما ظهر فهو الباطن فنسبته لما ظهر من صورة العالم نسبة الروح المدبر للصورة فيوجد في حد الإنسان مثلاً باطنه وظاهره وكذلك كل محدود فالحق محدود بكل حد وصورة العالم لا تنضبط ولا يحاط بها ولا يعلم حدود كل صورة منها إلا على قدر ما حصل لكل عالم من صوره فلذلك

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