Bayān Talbīs al-JahmiyyaIbn Taimiya

constitute some of the gravest forms of unbelief. This continued to intensify until its true nature became manifest among the Qarmatians, the Bātiniyyah (esotericists), and similar heretics, and until outright polytheism appeared through the worship of others besides Allah Most High.

Some of these misleading innovations came to taint many who, for the most part, professed adherence to the way of the people of the Sunnah and the community. This was due to the prominence of their adherents and the spread of these innovations, for among those adherents and within those movements were people who championed these doctrines through arguments and disputation, the sword and warfare. Many such events have occurred in Islamic history; some are known to anyone acquainted with the recorded events of the Islamic era.

Imam Ahmad mentioned that Jahm resorted to a doctrine resembling that of the Christian heretics. Those heretics affirm indwelling specifically in Christ, whereas the Jahmiyyah affirm unrestricted, universal indwelling—namely, that He is in every

هو من أعظم الكفر وازداد ذلك حتى ظهرت حقائقه في القرامطة والباطنية ونحوهم من الملاحدة وحتى ظهر الشرك الصريح بعبادة غير الله تعالى وصار بعض هذه البدع المضلة يَتَلَوَّنُ بها كثير من المنتسبين في أكثر أحوالهم إلى ما عليه أهل السنة والجماعة لظهور أصحابها وانتشارها لأنهم وفيها من نصر ذلك بالحجج والجدال والسيف والقتال كما وقع في الإسلام من ذلك وقائع كثيرة يعلم بعضها من له اطلاع على ما ورخ من الحوادث في أيام الإسلام والإمام أحمد ذكر أن الجهم فر إلى نظير قول زنادقة النصارى فإن أولئك يقولون بالحلول الخاص في المسيح والجهمية يقولون بالحلول العام المطلق وهو أنه في كل

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