Bayān Talbīs al-JahmiyyaIbn Taimiya

and greet them, and listen to how they greet you, for this will be your greeting and the greeting of your descendants.’ He said: Adam went and said, ‘Peace be upon you.’ They replied, ‘Peace be upon you and Allah’s mercy,’ adding ‘and Allah’s mercy.’ He said: Everyone who enters Paradise will be in Adam’s form, sixty cubits tall. People have continued to decrease in stature ever since.”

If this hadith is understood as referring to Allah’s form, its apparent meaning would be that Allah is sixty cubits tall. Yet Allah Most High, as Ibn Khuzaymah said, is too exalted to be described in cubits and handspans. It is well known that assigning such a measurement to Allah is invalid both according to those among the affirmers of the divine attributes who hold that He has a limit and magnitude, and according to those who deny this.

As for those who deny this, their position is clear. As for those who affirm it, they hold that Allah Most High is greater in magnitude, and that none but He knows His limit. His Footstool encompasses the heavens and the earth, and the Footstool in relation to the Throne is like a ring cast upon a vast, empty plain.

فسلم عليهم واسمع ما يحيونك فإنها تحيتك وتحية ذريتك قال فذهب فقال السلام عليكم فقالوا السلام عليك ورحمة الله فزادوه ورحمة الله قال وكل من يدخل الجنة على صورة آدم طوله ستون ذراعاً فلم يزل الخلق ينقص حتى الآن وهذا الحديث إذا حمل على صورة الله تعالى كان ظاهره أن الله طوله ستون ذراعاً والله تعالى كما قال ابن خزيمة جل أن يوصف بالذرعان والأشبار ومعلوم أن هذا التقدير في حق الله باطل على قول من يثبت له حدًّا ومقداراً من أهل الإثبات وعلى قول نفاة ذلك أما النفاة فظاهر وأما المثبتة فعندهم قدر الله تعالى أعظم وحده لا يعلمه إلا هو وكرسيه قد وسع السموات والأرض والكرسي في العرش كحلقة ملقاة بأرض فلاة

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