Bayān Talbīs al-JahmiyyaIbn Taimiya

The ninth point: Although the meaning they have mentioned is valid in itself, and the hadith may indicate it by implication and by including it within its meaning, restricting the hadith to that meaning is unquestionably false, as explained earlier.

The tenth point: Allah’s face and form are affirmed in numerous texts of the Quran and the mass-transmitted Sunnah, and the early generations of the Muslim community agreed upon this. A selection of texts affirming Allah’s form will be presented later, Allah Most High willing, such as: “Then Allah will come to them in his form, which they recognize,” and similar hadiths whose authenticity and established transmission the scholars unanimously accept. As for the word “face,” the texts affirming it are too numerous to enumerate exhaustively.

If it is said: His words (may Allah bless him and grant him peace), “Allah created Adam in his form; his height was sixty cubits. When he had created him, he said to him, ‘Go to that group of angels

الوجه التاسع أن هذا المعنى الذي ذكروه وإن كان ثابتاً في نفسه ويمكن أن يكون الحديث دالاًّ عليه باللزوم والتضمن لكن قصر الحديث عليه باطل قطعاً كما تقدم الوجه العاشر ثبوت الوجه والصورة لله قد جاء في نصوص كثيرة من الكتاب والسنة المتواترة واتفق على ذلك سلف الأمة وسيأتي إن شاء الله تعالى طائفة من النصوص التي فيها إثبات صورة الله تعالى كقوله فيأتيهم الله في صورته التي يعرفون ونحو ذلك مما هو من الأحاديث التي اتفق العلماء على صحتها وثبوتها فأما لفظ الوجه فلا يمكن استقصاء النصوص المثبتة له فإن قيل قوله صلى الله عليه وسلم خلق الله آدم على صورته طوله ستون ذراعاً فلما خلقه قال له اذهب إلى أولئك النفر من الملائكة

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