Bayān Talbīs al-JahmiyyaIbn Taimiya

in principle through reason and understood in general terms. Likewise, what they commanded is broadly recognized by reason, but the details of those commands can only be known through transmitted revelation.

It is well known that what the Sunnah teaches—affirming this likeness in certain respects, with Allah Himself being the One who created Adam in His image—is better than what the “Founder” stated and sought to substantiate by citing words he attributed to the Prophet, may Allah bless him and grant him peace: “Adopt the qualities of Allah.”

This belongs to the same category as the statements of the Sabian philosophers and those among the Muslims who follow their path, who say that philosophy consists in becoming like God to the extent of one’s ability. They thus affirm that the servant becomes like Allah Most High through his own actions. Those who follow them, such as Abū Hāmid and others, invoke the saying “Adopt the qualities of Allah” as evidence for this. Yet this wording is not known to have been reported from the Prophet, may Allah bless him and grant him peace, in any book of hadith, nor is it known from any scholar. Rather, it is

بالمعقول أصله ويعرف على سبيل الإجمال كما أن ما أمروا به كذلك هو معروف في العقول في الجملة لكن تفاصيل المأمور به لا تعرف إلا بالشرع المسموع ومعلوم أن هذا الذي جاءت به السنة من ثبوت هذا الشبه من بعض الوجوه والله هو الذي خلق آدم على صورته هو خير مما ذكره المؤسس واستشهد عليه بما ذكره أن النبي صلى الله عليه وسلم قاله وهو قوله تخلقوا بأخلاق الله فإن هذا من جنس ما يقوله المتفلسفة الصابئون ومن سلك مسلكهم من الإسلاميين من قولهم إن الفلسفة هي التشبه بحسب الطاقة فيثبتون أن العبد يصير شبيهاً بالله تعالى بفعل نفسه ويحتج من اتبعهم على ذلك كأبي حامد وغيره بقوله تخلقوا بأخلاق الله وهذا اللفظ لا يعرف عن النبي صلى الله عليه وسلم في شيء من كتب الحديث ولا هو معروف عن أحد من أهل العلم بل هو

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