Bayān Talbīs al-JahmiyyaIbn Taimiya

Hanbal also related elsewhere that he said: “Nothing is like Him in His essence, as He has described Himself. He, blessed and exalted, has described Himself in general terms, defining for Himself an attribute in which nothing resembles Him. Thus Allah’s servant describes Allah without delimiting Him or knowing Him except through His own description of Himself. Allah, blessed and exalted, says:

‘And He is the All-Hearing, the All-Seeing’ (11) [al-Shūrā 11].”

Hanbal said elsewhere: “He is All-Hearing, All-Seeing, without limit or measure. Those who describe Him cannot encompass His attributes as they belong to Him. We do not go beyond the Quran and hadith: we say what He has said and describe Him as He has described Himself, without going beyond that. The descriptions of those who describe Him cannot encompass Him. We believe in the entire Quran, both its clear and its ambiguous passages. We do not strip Him of any of His attributes because objections are raised against it. What He has described Himself with—speaking, descending, being alone with His servant on the Day of Resurrection, and placing His covering over him—all indicates that Allah, blessed and exalted, will be seen in the Hereafter. Setting limits in this matter is an innovation, and submission to Allah

وقال حنبل في موضع آخر قال ليس كمثله شيء في ذاته كما وصف به نفسه فقد أجمل تبارك وتعالى بالصفة لنفسه فحد لنفسه صفة ليس يشبهه شيء فعبد الله يصف الله غير محدود ولا معلوم إلا بما وصف به نفسه قال الله تبارك وتعالى وَهُوَ السَّمِيعُ الْبَصِيرُ (١١) [الشورى ١١] وقال حنبل في موضع آخر فهو سميع بصير بلا حد ولا تقدير ولا يبلغ الواصفون صفاته منه له ولا نتعدى القرآن والحديث فنقول كما قال ونصفه كما وصف نفسه ولا نتعدى ذلك ولا تبلغه صفة الواصفين نؤمن بالقرآن كله محكمه ومتشابهه ولا نزيل عنه صفة من صفاته لشناعة شنعت وما وصف به نفسه من كلام ونزول وخلوة بعبده يوم القيامة ووضعه كنفه عليه هذا كله يدل على أن الله تبارك وتعالى يرى في الآخرة والتحديد في هذا بدعة والتسليم لله

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