nor does He have a limit or an end, nor can He be comprehended by reason. He is entirely face, entirely knowledge, entirely hearing, entirely sight, entirely light, and entirely power. There cannot be two differing things in Him, nor is He described by two differing attributes. He has no upper or lower part, no sides or aspects, no right or left. He is neither light nor heavy. He has no colour or body, and He is not known. Whatever occurs to your mind as something you know, He is unlike it.’

We said, “He is something.” They replied, “He is something unlike other things.” We said, “People of reason have recognized that a thing unlike other things is nothing.” It then became clear to the people that they affirm nothing, but merely shield themselves from opprobrium