Bayān Talbīs al-JahmiyyaIbn Taimiya

alone.” It is thus established that these negated terms encompass anything like Him, equal to Him, a rival to Him, a partner to Him, or on a par with Him—even in some respects. This is the truth. For although created beings bear some resemblance in certain respects, as in the meanings of “existent,” “living,” “knowing,” and “powerful,” this constitutes neither equivalence with Him in any respect nor equality with Him. Rather, to Him, glorified is He, belongs the most exalted description in everything affirmed of Him and of others, and in everything denied of Him and of others. Nothing else is equivalent to Him in anything affirmed or denied. Rather, what is affirmed of Him includes positive attributes unique to Allah, which human minds cannot comprehend and human tongues cannot describe, known to none but Allah and bearing no comparison to

وحده فثبت أن هذه الأسماء المنفية تعم المثل والكفو والند والشريك والعديل ولو من بعض الوجوه وهذا هو الحق وذلك لأن المخلوقات وإن كان فيها شبه من بعض الوجوه في مثل معنى الموجود والحي والعليم والقدير فليس مماثلة بوجه من الوجوه ولا مكافأة له بل هو سبحانه له المثل الأعلى في كل ما يثبت له ولغيره ولما ينفى عنه وعن غيره لا يماثله غيره في إثبات شيء ولا في نفيه بل المثبت له من الصفات الوجودية المختصة بالله التي تعجز عقول البشر عن معرفتها وألسنتهم عن صفتها ما لا يعلمه إلا الله مما لا نسبة إلى

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