Bayān Talbīs al-JahmiyyaIbn Taimiya

the indication in place of the description, as has been said concerning Allah’s words:

“The likeness of Paradise which the righteous have been promised” [al-Ra'd 35].

Some have said that this means “the description of Paradise which the righteous have been promised.” If the knowledge of a thing in the mind is called its likeness and its description, then the mental form is that likeness, which is also called a description and a likeness. Hence one says, “I pictured the thing,” “I formed a likeness of it in my mind,” and “I imagined it,” when its form, likeness, and image have taken shape in one’s mind.

Likewise, its external likeness is called an image, as the Prophet, may Allah bless him and grant him peace, said: “May Allah curse image-makers.” He also said: “Whoever makes an image will be required to breathe life into it, but he will not be able to do so.” And he said: “Angels do not enter a house in which there is

الدليل مقام الصفة كما قد قيل في قوله تعالى مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ [الرعد ٣٥] قال بعضهم أي صفة الجنة التي وعد المتقون وإذا كان ما في النفس من العلم بالشيء يسمى مثلاً له وصفة فالصورة الذهنية هي المثل الذي يسمى أيضاً صفة ومثلاً ولهذا يقال تصورت الشيء وتمثلت الشيء وتخيلته إذا صار في نفسك صورته ومثاله وخياله كما يسمى مثاله الخارج صورة كما قال النبي صلى الله عليه وسلم لعن الله المصورين وقال من صور صورة كلف أن ينفخ فيها الروح وليس بنافخ وقال لا تدخل الملائكة بيتاً فيه

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