As for Sufyān’s explanation of Allah’s words, “And He is with you wherever you are” [al-Hadīd 4], and His words, “but He is their fourth” [al-Mujādilah 7], as referring to His knowledge, and his similar explanation of His words, “And We are closer to him than his jugular vein” (16) [Qāf 16], as referring to His knowledge—know that this is not, in reality, figurative interpretation. Rather, it is what is understood when a superior addresses an inferior. In ordinary linguistic usage, when masters address their slaves with such expressions, they convey only bringing them near, guiding them, helping them, and caring for them.

Thus Allah Most High said to Moses and Aaron:

“Go, both of you, to Pharaoh, for he has indeed transgressed. (43) But speak to him gently, so that perhaps he may take heed or fear.” (44) [Tā Hā 43–44]

Moses then said to Aaron:

“Our Lord, we fear that he may hasten to harm us or transgress.” (45) [Tā Hā 45]

He said:

“Do not fear. Indeed, I am with you both; I hear and I see.” (46) [Tā Hā 46]

It is well known that this address conveys only assistance, care, and guidance, just as the Prophet, may Allah bless him and grant him peace, said to Saʿd: “Shoot, and I am with you.”