Bayān Talbīs al-JahmiyyaIbn Taimiya

He also mentioned in the biographical entry on Sufyān ibn Sa‘īd al-Thawrī that he was asked about the words of the Most High:

“And He is with you wherever you are.” [al-Hadīd 4]

He replied, “His knowledge.” He then stated in the course of the entry:

If it is asked: “You have prohibited interpretation and counted it among falsehoods. What, then, do you say about the interpretations of the early generations, and how are they justified? Examples include what is narrated from Ibn ‘Abbās concerning the meaning of ‘rose above,’ namely, ‘settled,’ and what you have narrated from Sufyān concerning the words of the Most High, ‘And He is with you,’ that he said, ‘His knowledge’?”

The answer: We say, “For two reasons, and no third.” However, the answer to the question is to say: If the early authority in question was a Companion, his interpretation is accepted

وقد ذكر في ترجمة سفيان بن سعيد الثوري أنه سئل عن قوله تعالى وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ [الحديد ٤] قال علمه ثم ذكر في أثناء الترجمة فإن قيل فقد منعتم من التأويل وعددتموه من الأباطيل فما قولكم في تأويل السلف وما وجهه نحو ما يروى عن ابن عباس في معنى اسْتَوَى أي استقر وما رويتم عن سفيان في قوله تعالى وَهُوَ مَعَكُمْ قال علمه الجواب قلنا لعلتين لا ثالث لهما على أن الجواب عن السؤال أن يقال إن كان السلف صحابيًّا فتأويله مقبول

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies