Bayān Talbīs al-JahmiyyaIbn Taimiya

the Prophet, may Allah bless him and grant him peace.

He said: If this report proves authentic with a connected chain—if al-A‘mash heard it from Habīb ibn Abī Thābit, who heard it from ‘Atā’ ibn Abī Rabāh, and it is established that it comes from Ibn ‘Umar as al-A‘mash narrated it—then, in our understanding, attributing the form to the Most Merciful in this report is simply attributing something created to Him. For creation is attributed to the Most Merciful because Allah created it; likewise, the form is attributed to the Most Merciful because Allah fashioned it. Have you not heard His words, Mighty and Majestic is He:

“This is Allah’s creation. So show Me what those besides Him have created.” [Luqmān 11]

Allah thus attributed creation to Himself because He Himself created it. Likewise, in His words, Exalted is He, “This is Allah’s she-camel, a sign for you,” Allah attributed the she-camel to Himself. He also said, “She grazes in Allah’s land,” and, “Was Allah’s earth not spacious

النبي صلى الله عليه وسلم قال فإن صح هذا الخبر مسنداً بأن يكون الأعمش قد سمعه من حبيب بن أبي ثابت قد سمعه من عطاء بن أبي رباح وصح أنه عن ابن عمر على ما رواه الأعمش فمعنى هذا الخبر عندنا أن إضافة الصورة إلى الرحمن في هذا الخبر إنما هو من إضافة الخلق إليه لأن الخلق يضاف إلى الرحمن إذ الله خلقه وكذلك الصورة تضاف إلى الرحمن لأن الله صورها ألم تسمع قوله عز وجل هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِنْ دُونِهِ [لقمان ١١] فأضاف الله الخلق إلى نفسه إذ الله تولى خلقه وكذلك قوله تعالى هَذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فأضاف الله الناقة إلى نفسه وقال تَأْكُلْ فِي أَرْضِ اللَّهِ وقال أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً

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