Bayān Talbīs al-JahmiyyaIbn Taimiya

the Throne contradicts himself.

People generally say that affirming a visible object that does not face the eye is contradictory. Some groups among those who affirm the attributes and those who deny them say that affirming a body above the world that has no extension in any direction—as some of the Karrāmiyyah and those who agree with them maintain—is contradictory.

Some groups among those who deny the attributes and those who affirm them say that affirming one possessed of knowledge, power, hearing, sight, and will, who is not self-subsisting and distinguished from others by direction, is contradictory and necessarily known to be false.

Some groups among those who deny the attributes and those who affirm them—indeed, most people—say that affirming one who knows, hears, sees, and has power, yet is not self-subsisting and distinguished from others by direction, is contradictory and impossible.

These people, and many more besides, say that affirming a self-subsisting existent that is separate from the world yet is not in any direction is contradictory and impossible.

The vast majority of humanity say that affirming one who lives, knows, has power, hears, and sees, yet has no knowledge, power, life, hearing, or sight, is contradictory and incoherent.

العرش فهم متناقض ويقول عامة الناس إن الإقرار برؤية مرئي لا يواجه البصر متناقض ويقول طوائف من المثبتة والنفاة إن الإقرار بوجود جسم فوق العالم ليس بممتد في الجهات كما يقوله من يقوله من الكرامية وموافقيهم متناقض ويقول طوائف من النفاة والمثبتة إن الإقرار بذي علم وقدرة وسمع وبصر وإرادة لا يكون بقائم بنفسه متميزاً عن غيره بالجهة متناقض معلوم الفساد بالضرورة ويقول طوائف من النفاة والمثبتة بل جمهور الخلق إن الإقرار بمن هو عالم سميع بصير قدير لا يكون قائماً بنفسه متميزاً بالجهة عن غيره متناقض ممتنع ويقول هؤلاء وأكثر منهم إن الإقرار بموجود قائم بنفسه مباين له وليس في جهة متناقض ممتنع ويقول جماهير بني آدم إن الإقرار بحي عالم قادر سميع بصير لا علم له ولا قدرة ولا حياة ولا سمع ولا بصر متناقض متهافت

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