Bayān Talbīs al-JahmiyyaIbn Taimiya

lied.”

It is established that our Messenger was the most knowledgeable of all people about Allah and about what he conveyed concerning Allah Most High. He was the most sincere in advising his community, the most eloquent of all people, and the clearest and most thorough in explaining matters.

Given this, it is necessarily known that the words Allah revealed to him concerning Himself and His creation, and the words with which the Messenger spoke about his Lord and His creation, could not have an apparent meaning consisting of falsehood, misguidance, and fabrication. Nor could those words contradict what is known through reason, be devoid of meaning and clarity, or be unworthy of being conveyed to His servants and having their intended meaning made clear. Nor could anyone who follows their meaning and holds fast to their purport be in

كذب وثبت أن رسولنا كان أعلم الناس بالله وبما يخبر به عن الله تعالى وكان أنصح الناس لأمته وكان أفصح الناس وأكملهم بياناً وإيضاحاً وإذا كان كذلك فمن المعلوم بالضرورة أنه إذا كان بهذه الحال لم يكن الكلام الذي أنزله الله إليه فيما يخبر به عن نفسه وعن خلقه والكلام الذي يخبر به الرسول عن ربه وعن خلقه مما ظاهر باطل وضلال وإفك ولم يكن ذلك الكلام معارضاً لما هو معلوم بالمعقول ولم يكن ذلك الكلام مسلوب الدلالة والبيان ولم يكن غير مستحق لإبلاغ العباد وإفهام المراد ولا يكون المتبع لمعناه المتمسك بفحواه في

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